Justin also frequently uses the word Logos . Nicole Abisinio, Author Insights: an Insider Look at Catholic Publishing. To what image used by the above Greek writer did Justin refer to prove his point? Why did the author of Johns Gospel use that particular word? Agree together and sacrifice with one accord to the gods., Justin replied, No one who is rightly minded turns from true belief to false., To which Junius said, If you do not obey, ye shall be punished without mercy., And finally, Justin said, If we are punished for the sake of our Lord Jesus Christ, we hope to be saved, for this shall be our salvation and confidence before the terrible judgment-seat of our Lord and Savior which shall judge the whole world.. To know the background to those ideas might add to our appreciation of John's Gospel. I read Jesus and John Wayne and Dr. Du ", "Who really cares whether one is a fundamentalist who believes in inerrancy of Scripture or ", "Unfortunately your demonizing of what you call the ultra-inclusivity, ultra-pseudo-progressivist tribe is totally inappropriate and ". 13.4). You can read more about the reforms of Socrates in post 4. Borrowing from John's treatment of the Word ( Logos in Greek) in his gospel, Justin taught that any truth in the Greek or pagan philosophies was the Word or Logos reaching out to sinful humanity. Because the Logos permeates and orders everything, then anything can be used as a touchpoint for presenting Christ, even to the modern virtuous pagans of our current time. "Word" is such a mundane word compared to "Logos" which is rich in meaning and comes loaded with 500 years of philosophical baggage. Are they meant to be the same thing? He states, "America's prisons have become warehouses for the mentally ill". I've always suspected that a lot of information is lost when translating Johns Gospel to English where they translate "Logos" as "Word". Thus, famously, Socrates in 399 BC was sentenced to death: the accusers cited two impious acts by Socrates: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities". Question 35 2 out of 2 points The debate between Augustine and Pelagius centered on Selected Answer: A and C Question 36 2 out of 2 points According to the Fourth Lateran Council (1215), in the mass, the bread and the wine Selected Answer: become the actual body and blood of Christ Question 37 2 out of 2 points The "Logos" in Justin is equated . The idea of the Logos was widely familiar to educated men, and the designation of the Son of God as the Logos was not new to Christian theology. Equate Equate - consumable pharmacy and health and beauty items, such as shaving cream, skin lotion, over-the-counter medications, and pregnancy tests. That is why the Jews worshipped the one true God, while the Greeks, in their ignorance, were worshipping idols. There are two main problems with thinking of Christ as God's begotten Son The Logos, John would claim in the Prologue to his Gospel, wasn't just a theoretical principle, although it was certainly that. And later to the philosophy of Truth, the teaching of Christ. I welcome you if you are a first time visitor. One day, he debated a Cynic philosopher named Crescens, getting the better of him in the debate.3 When Crescens realized that he couldnt win the argument, he did what we see many people do today in similar circumstances appeal to the power of the state. That is unique to the Christian Gospel. If, as Heraclitus stated, we can recognize that we have been patterned after the divine, then we can behold the true Logos without. The Author of John's Gospel picks up on this "logos" idea and claims that the logos "was in the beginning with God", that the logos "was God", and that the logos "became flesh and dwelt among us". Before St. John had consecrated this term by adopting it, the Greeks and the Jews had used it to express religious conceptions which, under various titles, have exercised a certain influence on . The virtuous pagans did not quite have that, because they had the logos spermatikos versus the grace extended via the resurrected Christ. Justin took the Stoic idea of sperma or seed and developed an original idea that Christ, as the Logos, was in the world before his Incarnation, sowing the seeds of the logos in the hearts of all people. @Andies - Thanks. I remember when (in my mind) Fruit of the Loom quit using a cornucopia in their logo and switched to just using fruit by itself. But that he came unto his own and his own received him not, but as many as received him to them gave he power to become sons of God, even to them that believe on his name, I did not read there. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. St. Justin Martyr First and Second Apologies, http://www.newadvent.org/fathers/0127.htm, Hellenization and Logos Doctrine in Justin Martyr., Justin Martyr was a Christian apologist. 2 Pages. Justin makes no explicit mention of the Fourth Gospel, but it is far more likely than not that he knows of it and alludes to it,[1] and his Logos theology is best understood in light of its Johannine heritage. ", "In fact, pagan religion did not follow the paths of Logos but persisted along those of myth, even though myth was recognized by Greek philosophy as having no foundation in truth. The best answers are voted up and rise to the top, Not the answer you're looking for? 13.3; 21.1; 22.1-2; 23.2; 32.10; 46.2; 53.2; 60.7; 63.4, 10, 15; 2 Apol. not only among the Greeks did reason (Logos) prevail to condemn these The key to the understanding of this concept is found in the word "Logos" itself, which is a Greek word equating to "Speech," "Word," "Verbum," and "Voice.". This is an example that Christians should keep in mind, for we are increasingly facing a hostile world where those who cannot engage in rational debate turn to violence and intimidation, bringing the power of an ever increasingly corrupt government down upon our heads. Justin saw all who embraced the Logos prior to the coming of Christ as Christians. These were the noble or virtuous pagans. Philo Judaeus ( Philo of Alexandria ), a 1st-century- ce Jewish philosopher, taught that the logos was the intermediary between God and the cosmos, being both the agent of creation and the agent through which the human mind can apprehend and comprehend God. That God as He acts does not "exhaust" God as He is, is reflected in sayings of Jesus: "The Father and I are one and "the Father is greater than I." If you have read post 25, you remember that the Presocratic philosophers were always looking for an arche or universal element that all other matter was comprised of. In the quote below look at how Justin emphasizes the aspect of "reason" as critical in living a godly, Christian life. Incontinence. I did so and am impressed! ", Justin, in the conviction that Greek philosophy tends towards Christ, "believed that Christians could draw from that philosophy with complete confidence. And really, these ideas, especially the ones about each man having the capability to recognize the Logos within, originate with Heraclitus. In a society that seeks to divide, we can seek to find commonality with this knowledge. The 1903-1907 version of the logo featured only black . But that He emptied Himself, taking the form of a servant, being made in the likeness of men, and found in fashion as a man, humbled Himself, and became obedient unto death, and that the death of the cross: wherefore God exalted Him from the dead, and gave Him a name above every name, that at the name of Jesus every knee should how, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father; those books have not. In the second occasion, Justin identifies the Logos of God with the Greek Logos through a familiar mythological story when he writes, "[S]ince [the philosophers] knew that God conceived and made the world through the Logos, they spoke of Athena as the first thought. Calvin viewed those pagans as having virtue on loan from God, but since they were not of the elect, their virtue could not save them. If you are interested in reading this as well as the First Apology in general, please check out this link at New Advent. Logos is that voice you hear inside yourself when you are thinking. Nevertheless, the theology is quite interesting when considering John's use of Logos in his Gospel. In essence, he describes the Catholic Mass as he discusses prayer, Scripture reading, baptismal regeneration, and the transubstantiation of the Eucharist. All the New Testament was written in Greek, but there seems to be no single word in Latin or English that compares with Logos. God would not hold them responsible for that which they could not know, as long as they embraced the Logos through the seeds planted within by Christ. Justin emphasizes that Jesus is the logos incarnate (see John 1:1 ), since logos was a commonly understood Greek philosophical concept. Most (English speaking) Christians I've spoken to don't seem aware or concerned by the fact that this Greek word "logos" has much more significance than the English word "Word". In the Septuagint (Greek OT):"The Word (Logos) of Yahweh is right and true.by the Word . There's no mystery here, not since Aristotle identified the three critical elements ethos, pathos, and logos. 253 Words. "Justin: The mystery, then, of the lamb which God enjoined to be sacrificed as the passover, was a type of Christ; with whose blood, in proportion to their faith in Him, they anoint their houses, i.e., themselves, who believe in Him." Justin Martyr, Dialogue with Trypho 0 likes Like But, that He came unto His own, and His own received Him not; but as many as received Him, to them gave He power to become the sons of God, as many as believed in His name; this I read not there. Justin partage naturellement la conception biblique d'un Dieu unique, Crateur de toutes choses. [ Create or join a 2020 Yahoo Fantasy Football League for free today ] "Dan Snyder and the organization used my grandfather's story of developing the logo as a . More circumspect is Frey (Torah and Stoa, 199), John could inspire all these ideas, but they are also easily developed from Philo and the Bible, in the context of Greek philosophy, and in dispute with contemporary Jewish views.. Equate View source History Talk (0) 1997-2010. endeavoured, by true reason and examination, to bring these things to (Sipa USA/SIPA USA/PA Images) Jesus as the Logos is, then, that rational power (Dial.61.1) or rational principle (2 Apol. The operative question were asking in this post is why Justin Martyr is so important in exploring the relationship between reason and revelation, faith and philosophy. It is said that it is out of space and time and is "latent potentiality" only. I discussed this in post 32. Justin claimed that the Greek writer ___ was dependent on Moses. Lest I overstate my case, Justin did not view Greek and Jewish thought as one without any distinction. Suspicious referee report, are "suggested citations" from a paper mill? If you knocked out all the "wrong" steps, you would have no ladder, and would have to make a mighty leap to get to the top. light, and deliver men from the demons, then the demons themselves, by ]. http://library.mibckerala.org/lms_frame/eBook/The%20Interpretation%20of%20the%20Fourth%20Gospel.pdf. Copyright 2023 Catholic Exchange. One reason for this may have been the role philosophy played in his upbringing. Alcinous distinguished between a first God who is eternal and perfect and other daemons who are lesser or begotten gods (Handbook 10.1; 15.1). St. Justin, said the Pope, was born in Samaria around the year 100. For example, in his Second Apology, chapter 8, Justin says the following: And those of the Stoic school since, so far as their moral teaching went, they were admirable, as were also the poets in some particulars, on account of the seed of reason [theLogos] implanted in every race of men were, weknow, hated,andput to death Heraclitus for instance, and, among those of our own timeothers.9. Rather than always seeking to reinvent the wheel in order to remain relevant, we would do well to rediscover and apply in new ways the wisdom of the ancient thinkers and theologians when studying and acting upon our own understanding of faith and philosophy. Could you please help me understand what, in this case, do the "ladder" and its "steps" allude to? John can also be considered as laying the cornerstone. For I traced in those books that it was many and divers ways said, that the Son was in the form of the Father, and thought it not robbery to be equal with God, for that naturally He was the Same Substance. Around the age of 35, he started moving from city to city in the Roman Empire, becoming an iterant preacher, trying to convert educated pagans to the faith. After his conversion, Justin founded a school in Rome where he taught the new religion to his pupils free of charge. If Paul based his ministry on proclaiming what Jesus did . 9), writes: Thou didst procure for me through a certain person some books of the Platonists translated from Greek into Latin. The following is an excerpt from chapter 10 of the Second Apology found at New Advent: For they said that he was introducing new divinities, and did not consider those to be gods whom the state recognized. 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